2 Chronicles 34:7

Authorized King James Version

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And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.

Original Language Analysis

וַיְנַתֵּ֣ץ And when he had broken down H5422
וַיְנַתֵּ֣ץ And when he had broken down
Strong's: H5422
Word #: 1 of 16
to tear down
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽמִּזְבְּח֗וֹת the altars H4196
הַֽמִּזְבְּח֗וֹת the altars
Strong's: H4196
Word #: 3 of 16
an altar
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֲשֵׁרִ֤ים and the groves H842
הָֽאֲשֵׁרִ֤ים and the groves
Strong's: H842
Word #: 5 of 16
asherah (or astarte) a phoenician goddess; also an image of the same
וְהַפְּסִלִים֙ the graven images H6456
וְהַפְּסִלִים֙ the graven images
Strong's: H6456
Word #: 6 of 16
an idol
כִּתַּ֣ת and had beaten H3807
כִּתַּ֣ת and had beaten
Strong's: H3807
Word #: 7 of 16
to bruise or violently strike
לְהֵדַ֔ק into powder H1854
לְהֵדַ֔ק into powder
Strong's: H1854
Word #: 8 of 16
to crush (or intransitively) crumble
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 9 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽחַמָּנִ֥ים all the idols H2553
הַֽחַמָּנִ֥ים all the idols
Strong's: H2553
Word #: 10 of 16
a sun-pillar
גִּדַּ֖ע and cut down H1438
גִּדַּ֖ע and cut down
Strong's: H1438
Word #: 11 of 16
to fell a tree; generally, to destroy anything
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 12 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֣רֶץ throughout all the land H776
אֶ֣רֶץ throughout all the land
Strong's: H776
Word #: 13 of 16
the earth (at large, or partitively a land)
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 14 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיָּ֖שָׁב he returned H7725
וַיָּ֖שָׁב he returned
Strong's: H7725
Word #: 15 of 16
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
לִירֽוּשָׁלִָֽם׃ to Jerusalem H3389
לִירֽוּשָׁלִָֽם׃ to Jerusalem
Strong's: H3389
Word #: 16 of 16
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection